This quantity contains twenty-seven interdisciplinary essays written by way of Tessa Rajak, a widely known pupil, on features of Judaism within the Greco-Roman global. The essays derive from the author's long-standing pursuits within the research of texts as records of cultural and spiritual interplay, and in how Jewish groups have been woven into the social cloth of Greek towns within the Hellenistic and Roman East. The publication is split into 4 sections: Greeks and Jews, Josephus, The Jewish Diaspora and Epigraphy, and an epilogue, which addresses smooth makes use of and abuses of the Greek-Jewish polarity as exemplified through 3 nineteenth-century writers. students and scholars from a wide selection of backgrounds will profit. This e-book has additionally been released in hardback, please click on right here for information.
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Additional resources for The Jewish Dialogue with Greece and Rome: Studies in Cultural and Social Interaction
Sherwin-White, S. (eds). 1988. Hellenism within the East. London. Lieberman, S. 1962. Hellenism in Jewish Palestine. Texts and experiences of the Jewish Theological Seminary 18. ny. Meshorer, Y. 1982. historic Jewish Coinage, vol. 2. manhattan. eighty bankruptcy 4 Millar, F. 1978. 'The historical past to the Maccabean Revolution: Reflections on Martin Hengel's Judaism and Hellenism' JJS 29: 1-21. 1983. 'The Phoenician towns: a Case-Study of Hellenization', Proc. Camb. Phil. Soc. , 55-68. Momigliano, A. D. 1970. 'J. G. Droysen among Greeks and Jews', heritage and thought nine: 139-153 1975. Quinto give a contribution alia storia degli studi classici e del mondo antico, I. Rome. 1977. Essays in historic and glossy Historiography. Oxford. Rappaport, U. 1980. 'The Hellenistic towns and the Jews of Eretz Israel within the Hasmonean Period', in B. Bar-Kochva (ed. ), The Seleucid interval in Eretz. Israel (Hebrew). Jerusalem, 263-275. Reich R. & Geva, H. 1981. 'Archaeological facts of the Jewish inhabitants of Hasmonean Gezer', IEJ 31: 48-52. Stern, M. 1974. Greek and Latin Authors on Jews and Judaism, vol. 1. Jerusalem. 1981. Judaea and her Neighbours within the Days of Alexander Jannaeus', The Jerusalem Cathedra, 22-46. Tcherikover, V. 1966. Hellenistic Civilization and the Jews. Philadelphia. Wallace-Hadrill, A. 1988. 'Greek wisdom, Roman Power', type. Phil. eighty three: 224-233. Will, E. & Orrieux, C. 1986. loudaismos-Hellenismos: essai sur le judaisme judeen a I'epoque hellenistique. Nancy. Wolfson, H. A. 1947. Philo: Foundations of spiritual Philosophy in Judaism, Christianity and Islam. Cambridge, Mass. bankruptcy 5 ROMAN INTERVENTION IN A SELEUCID SIEGE OF JERUSALEM? within the Annals of the decline of the Seleucid dynasty, the reign of Antiochus VII Sidetes (139-129 B. C. ) is obvious as a interval of partial, if abortive, revival. Bevan wrote of 'one extra guy in a position to rule and of serious motion, another luminous determine, whom the home which had borne the empire of Asia needed to exhibit the area sooner than it went out into darkness. '1 In Jewish historical past, Sidetes' modern John Hyrcanus (135/4-104) marks the political excessive element of Maccabean energy, and in Emil Schurer's view he 'created a Jewish kingdom similar to had no longer existed because the dispersal of the 10 tribes, and maybe no longer because the partition of the dominion after the demise of Solomon. ' 2 it's not my objective to evaluate those decisions, yet just to recommend that, in an odd and dramatic episode, while those luminaries got here into collision, it used to be neither the only nor the opposite, however the Roman senate, a ways got rid of and working via international relations on my own, which managed the placement. In 135—134, the fourth 12 months of his reign and the 1st 12 months of John Hyrcanus, the 3rd Maccabee to rule in Judaea,3 the Seleucid Antiochus VII Sidetes invaded Palestine. He was once trying to revive the fortunes of his declining dynasty, and in particular to avenge an previous defeat by the hands of John's predecessor Simon the Hasmonean and fix the rustic to its former prestige as a Seleucid dependency. Simon have been murdered by means of his son-in-law at a drunken ceremonial dinner and was once succeeded as ruler and excessive priest by means of John, Simon's 3rd son.